We would like to hear from Muslims in the UK about theirs or their children’s experiences of prayer at school

A Muslim pupil has lost their high court appeal against Michaela community school in Brent, north-west London, over its ban on prayer rituals . The pupil had claimed the ban was discriminatory and breached her right to religious freedom.

We would like to hear from Muslims in the UK about their experiences of prayer when they were at school. We’re particularly interested in hearing from Muslims aged 18 or over who were able to pray at school in the UK and parents who are comfortable with sharing their children’s experiences.

Kids pausing their football so a friend can pray; theology chats over lunch – I’ve seen the richness that religious diversity brings to school life

A Muslim student at Michaela community school in Brent, north-west London, has lost a high court challenge to the school’s ban on prayer rituals. As a Muslim secondary schoolteacher, I have to say I am disappointed – but not surprised.

The appeal was lost on the grounds that the school declares itself secular. This is something the headteacher, Katharine Birbalsingh, insists all students and parents know when applying. In the written judgment dismissing the student’s case, Mr Justice Linden went as far as to say that: “The claimant at the very least impliedly accepted, when she enrolled at the school, that she would be subject to restrictions on her ability to manifest her religion.”

Nadeine Asbali is a secondary school teacher in London and the author of Veiled Threat: On Being Visibly Muslim in Britain

Do you have an opinion on the issues raised in this article? If you would like to submit a response of up to 300 words by email to be considered for publication in our letters section, please click here .

Featuring stars including Riz Ahmed and Nabhaan Rizwan, the event aims to celebrate the ‘rich tapestry of Muslim experiences via the medium of film’

The UK’s first major film festival dedicated to Muslim cinema announced its inaugural lineup on Tuesday, with a slew of award-winning films featuring the likes of Riz Ahmed and Informer’s Nabhaan Rizwan .

Ahmed, winner of an Oscar for best live action short film, will appear in Dammi, a short film directed by Yann Demange, the French film-maker best known for Top Boy and Northern Ireland-set drama ’71. Ahmed co-stars with Isabelle Adjani in a story about a man confronting his French and Algerian heritage on a trip to Paris. Rizwan plays the lead in In Camera, a British feature directed by Naqqash Khalid that screened at the London film festival, as an actor struggling to make a career in the film industry in the face of repeated rejections.

Michaela community school, run by former government social mobility tsar Katharine Birbalsingh, introduced ban last March

A ban on prayer rituals at one of the highest-performing state schools in England, famous for its strict discipline code and high-profile headteacher, was not unlawful, a high court judge has ruled.

The case against Michaela community school in Brent, north-west London, was brought by a Muslim pupil, known only as TTT in court proceedings, who claimed the ban was discriminatory and breached her right to religious freedom.

A region known as ‘God’s land’ offers a glimpse of the future if Indian prime minister’s BJP party retains its power

For centuries it has been known as the “land of the gods”. Stretching high up into the Himalayas, the Indian state of Uttarakhand is home to tens of thousands of Hindu temples and some of the holiest Hindu pilgrimage sites.

Yet as Hindu nationalism has become the dominant political force in India under prime minister Narendra Modi over the past decade, the government is accused of weaponising Uttarakhand’s sacred status for politics, making the state a “laboratory” for some of the most extreme rightwing policies and rhetoric targeting the Muslim minority.

This failed policy was sold as a defence of French secularism. Instead it has opened the floodgates of intolerance and become a tool for exclusion

In the early 2000s, I decided to commit to feminism, so I joined a feminist campaigning group, convinced I had found an organisation that would defend the rights of every woman equally. At the time, a national debate was raging: in the name of laïcité – or secularism – France was questioning Muslim schoolgirls’ right to wear head coverings in secular state schools. In March 2004, after months of debate, the French parliament voted through a ban on headscarves in schools, outlawing “symbols or clothing that conspicuously demonstrate a pupil’s religious affiliation”.

That is when I realised that the decision was quite popular in feminist circles, including the predominantly white group I was part of. Many white feminists thought it was their mission to help emancipate Muslim women and girls from a particular type of patriarchy tied to Islam. I quit the group. If Muslim women were enduring a specific form of patriarchal oppression, and really had no agency or free will when it came to wearing the hijab – a view I don’t share – how would it help them to exclude them from schools and access to emancipatory knowledge?

While some were freed or escaped, the authorities’ waning interest and ongoing mass abductions by militants has left campaigners and families of missing pupils in despair

When her Boko Haram captors told Margret Yama she would be going home, she thought it was a trick. She and the other girls kidnapped from their school in Chibok , in north-east Nigeria’s Borno state, had been held for three years and had been taunted before about the possibility of release.

Conditions where they were being held in Sambisa Forest were harsh. Food and water were limited, the work was hard and the surveillance from the Islamist militants was suffocating. But then came the day in May 2017 when the girls were escorted to a Red Cross convoy on the edges of the forest.

Muslims mark the start of the three-day festival that signals the end of the holy month of Ramadan

Thousands of Muslims in Rafah attend Eid prayers outside ruins of mosque

• Middle East crisis – live updates

Millions of Muslims across the UK celebrated Eid on Wednesday after the first sighting of the new crescent moon, marking the end of the holy month of Ramadan.

The Baitul Futuh mosque in London, one of the largest in Europe, welcomed more than 5,000 people to pray and celebrate the three-day festival, one of the most important holidays in the Islamic calendar.