Researchers say more bodies of Herero and Nama people from early 20th century concentration camp could be in waters around port

The Namibian authorities are being urged to halt plans to extend a port on the Shark Island peninsula after the discovery of unmarked graves and artefacts relating to the Herero and Nama genocide.

Forensic Architecture , a non-profit research agency, said it had located sites of executions, forced labour, imprisonment and sexual violence that occurred when the island was used by the German empire as a concentration camp between 1905 and 1907.

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Shyamol Banerji responds to an article by Mihir Bose on the country coming to terms with its colonial past

Mihir Bose’s experiences in the UK resonate somewhat with my own ( I came to Britain from India, fulfilled a dream, and I say this: we’re a great country, but a work in progress, 30 April ). In 1966, as a 14-year-old, I arrived at Tilbury Docks on a cold foggy morning aboard the SS Himalaya. My father, on temporary assignment in the UK, was able to get me admission to Westminster City grammar, a five-minute walk from Buckingham Palace. I was the only Indian; the racism I faced was not vicious but muted, often manifested through jokes and accent mimicry.

There is a certain advantage to being a minority of one versus a group. People are more accommodating. However, I still remember the first joke from school: “Did you hear about the Indian who lived with a cow?”

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Academics warn loss of higher education arts and humanities courses will harm understanding of racism and imperial history

Cuts to arts and humanities subjects within higher education will have damaging implications for our understanding of race and colonialism, academics have warned.

Petitions have been launched to save anthropology at Kent University, where the subject has come under threat of closure, while Oxford Brookes confirmed the closure of its music programme earlier this year.

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The business and trade secretary played into the ideological tosh that the wonders of the Industrial Revolution were funded by beer brewers and sheep farmers

Britain ran an empire for centuries that at its peak 100 years ago occupied just under a quarter of the world’s land area. Yet if you believe “ Imperial Measurement ”, a report released last week from the rightwing Institute of Economic Affairs (IEA), the net economic impact of this vast empire on Britain was negligible, even negative.

If you thought the empire profoundly shaped our industry, trade and financial institutions, with slavery an inherent part of the equation, helped turbocharge the Industrial Revolution and underwrote what was the world’s greatest navy for 150 years, think again. The contribution of the transatlantic trade in enslaved people to our economy was trumped by domestic brewing and sheep farming, opines the IEA. The tax “burden” of defending this barely profitable empire was not worth the candle. Instead, it was free-market economics that unleashed British economic growth – a truth that must be restated before Marxists and reparation-seeking ex-colonies start controlling the narrative.

Do you have an opinion on the issues raised in this article? If you would like to submit a letter of up to 250 words to be considered for publication, email it to us at observer.letters@observer.co.uk

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MP says trade in remains is ‘gross violation of human dignity’, as skulls from Pitt Rivers collection removed

An auction house has withdrawn 18 ancient Egyptian human skulls from sale after an MP said selling them would perpetuate the atrocities of colonialism.

Bell Ribeiro-Addy, the chair of the all-party parliamentary group on Afrikan reparations, believes the sale of human remains for any purposes should be outlawed, adding that the trade was “a gross violation of human dignity”.

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There is still a misrepresentation of the colonial past. Without the truth of what we have been, how can we move forward?

I thought I knew Britain in 1969, when I came to this country from India to study at Loughborough University. But I quickly realised that was not the case. For me, the last half-century has been a long process of learning. At times this was very painful. Once, I even feared for my life at the hands of football racists. I have also seen the UK reinvent itself as a much more caring, welcoming place. However, we still have some way to go to become a truly diverse society.

My initial surprise was to discover that, on their little island, the British did not live as they had done in India during the Raj. Not only were bathrooms not en suite, but many homes even had outside loos. The dinner jacket that had been specially tailored for me before I left Mumbai proved redundant, as I found the British no longer dressed for dinner. The only people I saw wearing dinner jackets were waiters in Indian restaurants.

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The John Randle Centre for Yoruba Culture and History in Lagos ‘pops with colour and sound’ in a dazzling departure from the colonial model

• Photographs by Ademola Olaniran and Jide Atobatele

Opposite the Nigerian National Museum in central Lagos, a swimming pool and a memorial hall once stood as an integral part of the city, a popular congregation point that evoked a sense of pride.

This year, decades after the compound fell into disrepair, a new pool is opening to the public alongside a state-of-the-art museum dedicated to Yoruba culture.

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Statement from government contradicts stance taken by Marcelo Rebelo de Sousa, who said Portugal should not put issue ‘in a drawer’

Portugal’s government has said it refuses to initiate any process to pay reparations for atrocities committed during transatlantic slavery and the colonial era, contrary to earlier comments from President Marcelo Rebelo de Sousa.

From the 15th to the 19th century, 6 million Africans were kidnapped and forcibly transported across the Atlantic by Portuguese vessels and sold into slavery, primarily in Brazil.

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Tired of colonial artefacts being hoarded, Chidi Nwaubani and Ahmed Abokor use tech to redistribute them from museums in audacious digital heists

In March last year, two men in tracksuits, wearing hockey masks and carrying matching laundry bags, headed for the British Museum. Just outside, patrolling police asked the two strange-looking men where they were going. “We’re going to the British Museum to loot back stolen goods,” one of them said. “Well, we’ll see you in there then!” the policewoman answered.

But no arrests were made, as nothing incriminating happened. What did take place was a “digital heist” of one of the most famous objects in the British Museum, an artefact that is, according to Egyptologist Monica Hanna, “a symbol of western cultural power” and “of British imperialism”: the Rosetta Stone.

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